What I’ve been doing besides blogging, Part 1: Teaching!

As I’m sure you know, I’ve been teaching for several years and that didn’t stop me from blogging. But this quarter, I taught the first class that I had designed myself. And it was a helluva lot harder than I thought it would be. While I thought the hard part would be choosing the readings and writing the syllabus, it turned out that this was the easy part. I forgot I would actually have to teach said readings. Oops. And that meant figuring what to do during each class–figuring what to do that actually involved students learning. Lordy, Lordy. And I’m not sure I actually succeeded in this. It could have been that I had two classes of shy, bored, or mute students. More likely, I was doing something wrong. I couldn’t get them to speak. Even when I knew they had read, they didn’t speak. It was weird.

I tried youth-ish audio-visual aides, and, still, only three or four kids would speak. Even after showing these two videos and asking them to analyze them in light of Marita Sturken’s “AIDS and the Politics of Representation.” Barely a peep.

Okay, I got a peep from these. But it was mostly nervous laughter. It’s possible that I had such stilted discussions because the kids were too nervous of saying something politically incorrect that they chose silence in order to be safe. It’s also possible that they didn’t care. And it’s possible that discussing AIDS at 8am is just too much for Generation Whine, er, Generation Y.

So, I was pretty worried about where the class was heading.

And then I made some scheduling errors. Actually, they were disasters. And Firestorm 2007!!! happened. And so on. And I started overworking on the class. My comments on their research paper proposals, annotated bibliographies, and paper drafts were rather detailed. Probably too much so, considering how much I’m being paid. And I kept meeting with students, beyond my office hours. Which isn’t really my job. But as I told my students, my goal is not a bell curve of grades. I want everyone to get an A. And that means I have to work with them. And work with them.

Wonderfully, I’m more than two-thirds of the way through the final papers and while a few are not good–a couple students got really, really lazy–there are some papers better than anything I’ve read at UCSD prior to this quarter. Some seem to be on the level of good graduate students. And, no, I’m not high. I still have eight more to read, so it’s possible I may end up with a bell. But it’s looking more parabolic, with y and x getting pretty high. I have no idea if that makes any sense.

Kiki loves you so much that she came back from the dead

I’m kind of gleeful that this YouTube video of Kiki & Herb doing “Total Eclipse of the Heart” exists. I was afraid I’d never get to see them perform again. (Thanks, Joe!)

Heh, I shoulda known.

Two years ago, I wrote a wistful essay about the post-drag cabaret duo geniuses and their “final” show, “Kiki & Herb Would Die For You.” It was supposed to be their swan song. But they’re back. Or, I should say, Justin Bond, who plays Kiki, finished grad school and needs a chunk of change to get back in the swing of things. They’re doing a month on Broadway. I wish I could see the show, but I won’t.

Anyway, I have reprinted, for your pleasure, my essay on the “end” of Kiki & Herb. I don’t suggest reading it in its original form, because the Maisonneuve site is too slow. So here it is:

The first time I saw Kiki and Herb perform was in the spring of 1999. They had a Wednesday night engagement at Flamingo East, a gay club in the East Village now best known for Pop Rocks, its cotton-candy, 18+ night. Kiki and Herb had the second floor; downstairs, people were drinking $10 martinis and discussing the Columbine massacre. I went with three friends. We were half of the audience. I’m always terrified when I realize a show is empty. If it’s bad, if you get tired, if you’re really gassy, you can’t leave. (Well, you probably can, but I’m too polite, too easily embarrassed.) Even worse, I noticed that one of the guys sitting in front of me was “Clark,” a gay Mormon I’d been disastrously set up with in college. He was drunk.

And so was Kiki. Or so, I should say, was Justin Bond, the thirtysomething man who played Kiki, a seventysomething lounge singer who was a turbulent mix of Rosemary Clooney, Patti Smith, Joni Mitchell and Wendy O. Williams. While her accompanist, the long-suffering Herb (played by the long-suffering Kenny Mellman), slammed away at his piano, Kiki scream-sang and told stories. What differentiated Kiki from other drag queens was her song choice (Radiohead’s “Exit Music (for a Film),” Mary J. Blige’s “Deep Inside,” Belle and Sebastian’s “Fox in the Snow” and the like) and her deeply felt, fully constructed, deeply wounded personality.

A quick bio: During the Depression, Kiki’s parents gave her to an orphanage but kept her sister. At the home, Kiki met Herb: “He was a gay Jew ’tard before it was cool to be a gay Jew ’tard.” Eventually, she became a stripper, then a singer, an activist and a drunk. She had three children. One died, one became a mother-hating gay travel agent and one—Miss D—was taken away by social services. Eventually, Kiki and Herb ended up performing on the Love Boat in the 1980s. They were tossed overboard, but then found their way to San Francisco and New York, finding people who loved their music (“tuning into our sound”) along the way. Faced with violence, drugs and rejection, Kiki and Herb were indestructible.

But Kiki wasn’t about cross-dressing and transgression for comic effect. Kiki was post-drag. Like Hedwig and Dame Edna, Kiki was a great dramatic character, and her performances were transcendent. Hedwig was a modern, punk-rock Tiresias. Edna is the extremity of celebrity. And Kiki was rage personified, the ultimate result of twentieth-century oppression transmogrified into scathing humour. It was well within her character to throw a tumbler of Scotch at my disastrous blind date Clark when he talked through one of her songs. It shattered as it struck Clark’s table; glass flew in every direction and Scotch droplets hit my face. Then she declared that it was difficult to care too much about the victims of the war in “Bosnia Herzevagina,” as she called it, “because face it, ladies and gentlemen, they will never be a part of our audience.”

And now, no one will ever again be part of their audience. You’ll notice that I refer to both Hedwig and Kiki in the past tense. Hedwig exists only on film now, and Kiki and Herb are dead. (Edna lives on, of course.) Between that 1999 show and September 19, 2004, Kiki and Herb became the queen and butler of New York edginess. They sold out their weekly engagements at Fez, gave infamous performances at the Knitting Factory, released a demented Christmas album and starred in an off-Broadway show for a year. But then Justin Bond decided to move to London and go to graduate school. So they found some producers to rent out Carnegie Hall and the result was “Kiki and Herb Will Die For You,” which happened once and only once on September 19. The CD will likely come out in December.

It took me weeks to get around to buying tickets for the show. I kept thinking, as a good self-hating hipster homosexual would, “It’ll never sell out. There will be orchestra seats on the day of the show.” Then I discovered, two weeks before, that the only seats available were (yay!) $29 and (boo!) in the rear balcony. When we sat down, we laughed as blood flowed from our noses. It was like seeing a show at Madison Square Garden, except from these seats you could watch thousands of edgy fags kissing each other’s cheeks instead of thousands of forty-year-old guys from Queens in KISS T-shirts spilling beers on their girlfriends. Nevertheless, just as when KISS exploded onto the stage in a ball of fire, when Kiki and Herb entered stage right, they looked like ants. Tiny gay ants. I wished I’d brought binoculars. The guys sitting next to us had a pair, but they didn’t offer to share. Bitches. But I’d seen Kiki and Herb so many times, I knew from the way they jerked their heads, from the songs they screamed, from Kiki gallivanting across the stage, what their faces looked like: contorted, ashen, insane.

The only main differences between Kiki and Herb at, say, Fez and Kiki and Herb at Carnegie Hall were in sizes: a bigger stage, a bigger budget for Kiki’s dresses and a bigger fine if they went past their 11:30 PM curfew. Otherwise, the changes were subtle. They weren’t drunk, for instance. (They were often sloshed during their epically long, chaotic shows. Once, Kiki stormed off-stage because someone was talking and then didn’t come back for twenty minutes. Another time, she threw a beer bottle at a man, hitting him in the head. Once, she crawled on a table, knocked over everyone’s drinks and, writhing, screeched the lyrics to Pulp’s “This is Hardcore.”) Kiki did drink from what looked like a Scotch bottle, but I don’t believe it was anything but water, or maybe apple juice. Perhaps Vitamin Water? Whatever it was, she was in control, and very mindful of her audience.

She sang songs that we wanted to hear. “Flamingo” is one of their signatures, and Kiki sings it so fast (usually with the “go” as an exclamation) that it sounds like lounge speed-metal. When a song gets repetitive, they speed up the refrain. This is sort of their calling card, their “Whatcha talkin’ ’bout, Willis?” They did it on Annie Lennox’s “Why?” and Prince’s “When Doves Cry,” which, along with “Flamingo,” made up part of the opening string of songs. They were all old Kiki faves. Then she stopped the show with a bombastic “Windmills of My Mind,” which I’d never heard her sing before and which she introduced with a long, rambling buildup about her friendship with Grace Kelly. (It was somewhat reminiscent of Elaine Stritch’s long and rambling—and funnier—story about getting drunk with Judy Garland, found on Stritch’s At Liberty.) More than stopping the show, the song knocked Kiki out. As she lay on the stage, Herb belted the Decemberists’ “I Was Meant for the Stage” and, I hope, launched his post-Herb career. In the past, Mellman’s singing has been, to put it bluntly, atonal. I was astonished by this performance, as was the audience. Thrusting us back into ironyland, they then did “The Rainbow Connection” and ended the first act. The audience loved every moment. In fact, the roar from the audience—mostly men without dates, as Kiki mentioned—was eerily, creepily reminiscent of the cheers following every song on Judy at Carnegie Hall. When Kiki pointed out her daughter, Miss D, in the audience, I did my four-finger whistle and hoped against hope that I would be able to hear myself on the recording.

After the intermission, Kiki and Herb did a medley from their (fictional) 1972 spoken-word album, “Whitey on the Moon.” It consisted of “The Revolution Will Not Be Televised,” “Lose Yourself,” “Once in a Lifetime” and “Release Yo’ Delf.” She mixed in some “Wu, mutherfucka!” and somewhere a hole was ripped in the space-time continuum. Matter. Anti-matter. Boom.

Then there was a singalong (“Dominique”), more irony (“Love Will Tear Us Apart”), a gloriously insane aria (“Total Eclipse of the Heart”) and encores full of special guests (Rufus Wainwright, Jake Shears and Sandra Bernhard helping on “Those Were the Days.”)

Then Kiki and Herb closed with “Running up that Hill.” They do it more slowly than Kate Bush, with a great deal of anguish and devoid of irony. It was one of the saddest moments I’ve ever experienced at the theatre.

You don’t want to hurt me,
But see how deep the bullet lies.
Unaware I’m tearing you asunder.
Oh, there is thunder in our hearts.

Maybe I took the lyrics too seriously, too personally, too politically. They had, understandably, set a different kind of mood for this show. While the songs, the singing, the audience and the jokes were all vintage Kiki and Herb, the banter was not. The stories were more bitter than they’d ever been. I’d never heard her talk about the drowning of her first daughter or being beaten by her first husband. She was much more anguished than I’d even seen her. When she spoke of Reagan’s death, she cackled and told Nancy that she got what she deserved and that the former president really got what he deserved. “What’s Reagan’s legacy?” Kiki asked. “Herb, how many of our friends died of AIDS? Well, that’s Reagan’s legacy.” The bitterness from Kiki is to be expected. The character is an aged, crazed lounge singer. But I felt that Bond’s rage was seeping through. I felt that Kiki and Herb’s death was really Justin Bond giving up on New York, on the revolutionary arts scene of the 1990s, on the war waged by him and John Cameron Mitchell and Tony Kushner and Doug Wright. One of the great ironies of the year is that Angels in America played on TV and didn’t seem at all dated. It must be frustrating. I’m frustrated.

Kirk Cameron, from teen idol to borned-again gay basher

Note: This post was originally written for my previous blog, back when I was much less concerned with how I might be perceived by people who might have power over me. I was very angry when I wrote it, and responded to its critics with condescension and sarcasm. Profanity aside, I stand by the gist of the post and my comments; I still believe Kirk Cameron and Ray Comfort miss the entire point of Christianity. That said, I did some editing before reposting it here.

Kirk Cameron is the Devil

God, I hate Kirk Cameron. Sweet Jesus, I hate Kirk Cameron. Jesus, Mary, and Joseph, I hate Kirk Cameron. Jesus Christ on a crutch, I hate Kirk Cameron. (By the way, what up with the “Jesus Christ on a crutch” — why isn’t it Jesus Christ on the cross, on a crux, on a Roman soldier’s sword? Hmm.) According to Mike Seaver, I am going to hell, not only for all of that blasphemous, taking the Lord’s name stuff I just wrote, but especially because I like the man-sex.

(By the way, is the commandment against taking the Lord’s name in vain the stupidest one? Or is it the one about envy? I can’t decide. Envy is an involuntary response to noticing you have less than someone else and then wanting more. The people who say they aren’t envious of another person are liars. And by saying “God,” how am I taking the Lord’s name in vain? God is not his name, you dipshits. It’s Yahweh, or something like that. Also, what does swearing have to do with being a good person? Nothing. But the Bible, a series of short stories and shaggy-dog jokes written by psychological suspect cultists several thousands of years ago, says, depending on the translation, that I’m going to Hell for saying, “Sweet Jesus!” Dude, I get the thou-shalt-not-kill shit, but swearing means nothing. Read Saussure.)

I found out that Kirk had gone the way of the brainwashed when I saw some E! where-are-they-now show a few years ago. Wait! you say. Who the Hell is Kirk Cameron? you ask. He was the Michael J. Fox wannabe on the “Family Ties” wannabe, “Growing Pains,” in the late 80s. He was super cute. Actually, he still is, in a Joe Pitt sorta way. Anyway, Kirk was borned again (as I like to say it) some time after his fame went all CoreyFeldmanCoreyHaimLeifGarrettRalphMacchio on him. Gee, down and depressed, looking for meaning? Try brainwashing! Suddenly failure is irrelevant! All you need to worry about is waiting for Judgment Day and ruining the lives of gay people!

Anyway. Anyway. Anyway. I thought he was keeping it to himself, or at least keeping it to acting is those bad movies based on the Left Behind books.

But nooooooo.

He and this little irritating Kiwi who looks like a cross between Davy Jones and Sonny Bono, Ray Comfort, have a borned again TV show (video series, website, cereal, chewing gum, toothpaste, etc.) called “The Way of the Master”. (The wiki-version is here.) The idea is that they go around and “talk to people about Christianity.” Actually, they go around and ask people whether or not they’ve taken the Lord’s name in vain, stolen anything, or done any ass-fucking. And they tell them they’re going to Hell. It’s fun for the whole family–except your gay uncle!

Last night, Rob and I were in bed–in our homosexual love den where we blurt out “Jesus Christ!” when the cats wake us up, where we envy people who don’t have to wake up and feed their cats at 5am every morning, and where we drink the blood of babies after we’ve sodomized them–flipping through the channels and we came across the episode of “The Way of the Master” where Kirk and Ray get all Biblical on the fags. Lucky us!

They spent a lot of time quoting the Bible, rolling passages up and down the screen, kind of like FBI warning on videos. Now, I’m not “religious,” but even I knew that the passages they were quoting were rather specious translations. As in Hitler’s translations. The most glaring? The four or five passages that had the word “homosexuals” in them. Considering that neither the word nor the idea existed until the end of the 19th century, you gotta wonder what was really being referred to. But rocks-for-brains “Christians” like Kirk and Roy aren’t worried about translations and what the psychological suspect cultists who wrote the Bible really meant. They just want you to go to Hell. Hell! Hell! Hell!

At one point, Kirk and Ray are driving down the highway in a convertible–What would Jesus drive?–and they are discussing strategies for dealing with their “homosexual friends and family members,” as if they have any gay friends or any gay family members who would be willing talk to them. The strategies come right out of How to Win Friends and Influence People. “Don’t go up to them and tell them that God hates homosexuals and they’re going to Hell, because then they’ll just get defensive. Instead, say, ‘I’m really worried about your eternal soul because the Bible says that what you’re doing isn’t right.’ Let them know how worried you are and then they’ll think about what they’re doing.” Well, now that I know Kirk’s strategy, I’ll be prepared!

Then Roy takes to the streets and interviews some queers. One was a very smart, articulate gay Catholic. He was one of those I-practice-but-the-Catholic-Church-is-whacked folks who impress me. They stay even though they get beaten up every Sunday. Anyway, he smiled and answered Roy’s insipid, insulting questions, and said that he was a good person who would be judged for who he was not whether or not he followed the Bible word-for-word. Then Roy quizzed a 50something transsexual, who had taken the Lord’s name in vain and lied about his gender, and Roy told him he was going to Hell. That’s when I had to turn off the TV. It was worse than the gay-bashing on “American Idol.” Well, maybe not worse. About that same.

I was pissed as I was trying to get to sleep. Kirk. Kirk. Kirk. Why don’t you do something constructive? Like building houses for Katrina victims. Like helping Bono get cheap HIV drugs to developing nations. Like working towards peace, arms reduction, and fair economic policy. Oh, what’s that? Oh, right, I guess it is more important to ruin the lives of good people than the help the poor and sick live longer, better lives.

Kirk Cameron = EVIL.